• հ˻
  • зƮ
  • ſ뺸
  • ڷ
  • ĿƮ

2,736

mind two aspects(ڦ) and Zhu Xis The theory that mind controls human nature and emotion() can be said to be the identification of the mind which we observed in Buddhism and NeoConfucianism. This paper is about similarities and differences between the structure of One mind two aspects(ڦ)
  • 23
  • 6,000
  • 2018.12.06
  • ũκ(pdf)
  • öȸ
  • ,
] . ̹Ծ 뼺 Ͽ Ʋ ӿ ︮ ̴.The Commentary of the Judgement in the hexagram of Fu(ݥ) of I Ching notes \"In the hexagram of Fu one sees the mind of heaven and earth\": here, since Fu denotes the human mind () and the mind of heaven
  • 26
  • 6,000
  • 2017.09.01
  • ũκ(pdf)
  • öпȸ
  • õ
뼺 ϰ, п ־ Ѩܨ ߴ. ѱ ٷ 뼺 鼺 ϰ ̾.Chu Hsi's theory of Sim-tong-sung-jung() has dual aspects. On the one hand, he explains this thesis that mind comprehends nature and sentimen
  • 39
  • 7,400
  • 2017.11.25
  • ũκ(pdf)
  • ϴб ȭ
  • ̻ ( Lee Sang-ik )
the characteristic of nature. He said in everyone`s mind there is politeness or virtue. This means mind generalizes character. In other words, it is the mind controls one`s nature and temper. This is the spirits of unity of God and man. He caught the viewpoint of human knowledge by unity of God and man. Who has this h
  • 30
  • 6,500
  • 2012.11.21
  • ũκ(pdf)
  • ȸ
  • ̱ ( Ku Eui Lee )
the metaphysical base for political ethics; One Li and its various images is the mechanism connecting Li and political ethics; Li``s logical priority relatives to Qi is the principle of the political ethics; Mind-heart governs Xing and emotion is the theoretical foundation for the humanity of political ethics; Investi
  • 44
  • 8,400
  • 2015.08.25
  • ũκ(pdf)
  • ()( ܹ ȸ)
  • ( Yong Sheng Lu )
and man()". Secondly, studied Gobong`s "the theory of xin tong xing qing()", "the theory of the Four Origins(Ӯ) and the Seven Emotions()" and "the will of people and pure mind(Գ)". Specially, researched about the perception of Mind(), human nature(), emotions() and thinking() in
  • 30
  • 6,500
  • 2012.02.21
  • ũκ(pdf)
  • ()( ܹ ȸ)
  • ö ( Heung Chul Son )
nature(ۡ)\" in detail through his premise of \"ki ignites and li rides(Ѩۡ).\" He does not deny \'li-ignites\' in this argument. Youlkok\'s premise of \"mind is ki(Ѩ)\" does not deny the premise of \"nature is li()\" as well as the premise of \"mind comprehends nature and sentiment().
  • 22
  • 6,000
  • 2018.12.01
  • ũκ(pdf)
  • 󿬱
  • ̻
`` ϴ. ׷ ```` ȴ. ֳϸ ߾̰ ̱ ̴. ó ``뼺`` ſ ߿ ġ Ѵ.̰ ````̴. Ϻ ``뼺`` . ù°, ڿ ```` ϸ ``
  • 26
  • 6,100
  • 2013.02.20
  • ũκ(pdf)
  • 泲б п
  • õ
뼺 ()``̴. ġ ڰ 뼺 踦 ԸϷ ߴ Ͱ . ׷ ة-ݩ ڿ ޸ Ҵ. ׷ ``뼺`` ؼ ־ ظ . ```` ة-ݩ ٸٴ ̴. ؼ
  • 23
  • 5,800
  • 2014.11.13
  • ũκ(pdf)
  • 泲б п
  • õ
׼ õ ̷ Ͽ ̶ ִ.As regards the theory that Mind encloses Nature and Emotion, Chu-Hsi interpreted the word "enclose" as either "preside" or "abide." That is, he interpreted "enclose" as "preside" when he thought that Mind is Principle, and again "enclos
  • 21
  • 5,600
  • 2007.05.03
  • ũκ(pdf)
  • öпȸ
  • ( Jong Woo Yi )
1 2 3 4 5 6 7 8 9 10
top