노자철학에 있어서 존재와 인식의 상관성

목차

Ⅰ. 시작하는 말
Ⅱ. 근원적 존재로서의 도
Ⅲ. 존재와 인식의 상관관계
Ⅳ. 존재 인식의 두 길 : 분별지와 명지
Ⅴ. 끝맺는 말
참 고 문 헌
Abstract

본문내용

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Abstract
The Correlation of Being and Cognition in the Lao Tzu Philosophy
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- Lee, Jong Sung -
Tao, the central conception of the Lao Tzu Philosophy, is the origin of being. It is the fundamental being composing the world, the energy creating the universe, the law moving and changing things, and the standard of human behavior. Seen in existential aspect, tao transcends time and space. Meanwhile, it is self-existent. In other words, tao is the fundamental being preceding any morphological distinction or predication.
As a result, Lao Tzu attempts to recognize being which is not being with cognition which is not cognition. Such an attempt makes the two beings of different dimension, the fundamental being and the signified being, indiscriminatively discussed. It also in the category of cognition leads to the indiscriminative discussion of distinctive knowledge and indistinctive knowledge.
The fundamental being in the Lao Tzu philosophy corresponds to indistinctive knowledge, and the signified being to distinctive knowledge. Therefore, for Lao Tzu, the cognition of being which is not being means recognizing the fundamental being, and the cognition which is not cognition refers to indistinctive knowledge. Correlating being with cognition, Lao Tzu points out the limitation of human sense and perception, criticizes the cognitive methodology that projects the antinomic mode of thinking, and paradoxically suggests a method of penetrating tao as a pure being or a pure figure.
Lao Tzu believes that tao can be mastered by indistinctive knowledge which has conscious orientation excluded. As a result, he denies distinctive knowledge which recognizes the world through conscious orientation. Being fundamentally gets in accord with cognition when we are free from the fixed belief in the substantiality of things, and when we are free from all the conceptual distinction and self-consciousness. It is at this moment that we come to experience truth transcending all the opposite as it is. And such a state can be attained through bright wisdom by which being and cognition become one and we get to discern tao, the world of absolute origin, from the world of phenomenon.
※ Key Words : Lao Tzu philosophy, tao, being, cognition, distinctive knowledge, bright wisdom

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노자철학,   존재