본문내용
in some respects. Tocqueville's description of the New England township, put within the reach of all the people, clearly demonstrates the influence on Tocqueville of Rousseau's account of the general will in the Social Contract. Right? It is the people organizing, legislating, and deliberating over their common interests that is the core of liberty. Tocqueville very much views the American experience of local democracy through the lenses shaped or crafted by Rousseau and this is hardly fortuitous. In a famous letter to his friend Kergolay, Tocqueville admits that Rousseau was one of three writers with whom he spent some time every day. He read Rousseau every day, the other two, Montesquieu and Pascal, but it was Rousseau more than any other figure who, again, helped him understand the democratic experience and particularly this experience of the township.
루소- 지방정부에 대한 이해에 도움 (토크빌에게 가장 큰 영향을 미친 사상가 3인: 루소, 몽테스키외, 그리고 파스칼)
Yet, in some ways, Rousseau--Tocqueville combines Rousseau--his reading of the township, his Rousseauian reading of the township, with a kind of Aristotelian twist. The township, he writes, he continues in that same passage, is the sole association that is so much in nature, he says, that everywhere men are gathered, a township forms of itself. That term "in nature," it is the sole association so much in nature, should alert you to a kind of Aristotelianism in what Tocqueville is saying. The township is here said to be a product of nature. It eludes, he writes, the effort of man. 아리스토텔레스의 영향 - 타운쉽은 본성적으으로 생긴다
The township exists by nature but its existence is far from being guaranteed. It is fragile and it is uncertain. It is continually threatened by invasions, not necessarily by foreign powers but from larger forms of government, state and federal government. The township is continually threatened by federal and national authority. And Tocqueville adds, with a definite hint of Rousseau, that the more enlightened the people are, the more difficult it is for them to retain the spirit of the township. Think of that. The more enlightened they are. The township relies on a certain kind of spirit of local sturdy and steady habits, not necessarily enlightened opinion. That spirit of local freedom, again, goes hand in hand with a kind of rustic, even primitive manners and customs that clearly Rousseau would have admired and for this reason he laments that the spirit of the township no longer exists in Europe where the process of political centralization and the progress of enlightenment have virtually destroyed the conditions for local self-government. I'm going to end on that note and Wednesday we're going to show a little movie again, a little piece from a movie about--just a very, very short clip which will illustrate the theme of civil associations in democracy and we'll go on to talk about religion and then some other parts of Rousseau. Well, welcome back. It's nice to see you all here.
그러나 타운십이 본성적으로 생기는 것이라 할 지라도 그것은 유지가 어렵다.
루소- 지방정부에 대한 이해에 도움 (토크빌에게 가장 큰 영향을 미친 사상가 3인: 루소, 몽테스키외, 그리고 파스칼)
Yet, in some ways, Rousseau--Tocqueville combines Rousseau--his reading of the township, his Rousseauian reading of the township, with a kind of Aristotelian twist. The township, he writes, he continues in that same passage, is the sole association that is so much in nature, he says, that everywhere men are gathered, a township forms of itself. That term "in nature," it is the sole association so much in nature, should alert you to a kind of Aristotelianism in what Tocqueville is saying. The township is here said to be a product of nature. It eludes, he writes, the effort of man. 아리스토텔레스의 영향 - 타운쉽은 본성적으으로 생긴다
The township exists by nature but its existence is far from being guaranteed. It is fragile and it is uncertain. It is continually threatened by invasions, not necessarily by foreign powers but from larger forms of government, state and federal government. The township is continually threatened by federal and national authority. And Tocqueville adds, with a definite hint of Rousseau, that the more enlightened the people are, the more difficult it is for them to retain the spirit of the township. Think of that. The more enlightened they are. The township relies on a certain kind of spirit of local sturdy and steady habits, not necessarily enlightened opinion. That spirit of local freedom, again, goes hand in hand with a kind of rustic, even primitive manners and customs that clearly Rousseau would have admired and for this reason he laments that the spirit of the township no longer exists in Europe where the process of political centralization and the progress of enlightenment have virtually destroyed the conditions for local self-government. I'm going to end on that note and Wednesday we're going to show a little movie again, a little piece from a movie about--just a very, very short clip which will illustrate the theme of civil associations in democracy and we'll go on to talk about religion and then some other parts of Rousseau. Well, welcome back. It's nice to see you all here.
그러나 타운십이 본성적으로 생기는 것이라 할 지라도 그것은 유지가 어렵다.