모정(茅亭)이 농촌사회경제에 미친 영향에 관한 연구

목차

서언
제1장 조사 및 연구방법
제2장 모정(茅亭)의 개념과 명칭
제3장 모정의 형태와 성격
제4장 모정의 발생과 분포
제5장 모정(茅亭)의 기능
제6장 모정이 농촌사회경제에 미치는 영향
참고문헌
요약
abstract

본문내용

y strong. This is one of the reasons why there are so many Mojongs in Chollado area.
(7) The original functions of the Mojong can be classified as follows: (a) self-govermental, (b) industrial, (c) religious, and (d) cultural or educational. Among these functions, the compulsory rabor exchange organiztion-the so called "Tu-Re"-of rice paddy farming in Korea provided the funds to build the Mojong out of it"s surplus. The organization needs to build the Mojong so that farmers many manage the organization and it's members may meet together and rest before and after farm work.
(8) The original functions have changed as the social and economic situstions have developed.
The most important function of the present Mojong can be poirted out to be the place where villagers can meet and rest, especially the members of the private labor exchange organization, the so called "Pum-asi", Among other functions the Mojong plays a role as the place of education, especially for teaching farming techniques and knowledge.
(9) It is belived that the Mojong has both negative and positive influences on the rural community and individual farmers. Some of the villagers spend their time doing nothing but smoking and taking naps all day long in the Mojong during the busy farming season. The Mojong makes the farmers lazy and gives them a passive attitude toward life, because it makes them cool and comfortable. Without judging its value, good or bad, the farmer is inclined to indulge in such a life. The Mojong would not be necessary: (a) if farming were perfotmed with machines and (b) if farming work could be performed with farmily labor, or (c) if the organization of farm mananement were diversified, and (d) if they have comfortable homes where they can rest.
(10) From the view point mentioned above the Mojong has bad influences on the process of modernization in the rural communities. But the resposibiblity of these bad influences lies in the hands of frequenters of the Mojong, not in the Mojong itself. It seems that the utilezation of the Mojong will decrease as long as rice paddy farming is continued. The Mojong could not be built and maintained in those villages where the villagers do not cooperate. The villagers who have a Mojong feel proud of it, and those who have not feel ashmed, because the Mojong is a symbol of the cooperation and peace of a village.
(11) The Mojong is a paradise for the overworked farmers. It serves not only as "farming Center" but also as "the recreation center" of a rural village where there are few recreation facilities. And it plays an important role as the place of training villagers fot the democratization of rural communities.
(12) If villagers had the same cooperating spirit as they do when they build and maintain the Mojong, it could be said that the Mojong would contribute greatly to the agricuitural modernization by laying out the joint projects of read justing arable land, of farm road expansion, and of the mechanization of farming.

키워드

모정,   농촌사회경제,   문화,   가치관,   생활양식,   농경사회,   행동방식,   생활환경