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of the poor to get a way to win their individual rights.
The final difference between the two pieces is that the two literary works carefully and profoundly criticizes different things. Gu In Hwan suggests that the attack and the rule of the Japanese over the Koreans is the reason that brought the s
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of Christianity in Japan Michigan William B. Eerdmans Publishing Company,1971.
Ebisawa Arimichi, comp. Christianity in Japan: A Bibliogaphy of Japanese Chinese Sources, Part I(1534-1858). Tokyo: The Committee on Asian Cultural Studies, International Chritian University, 1960.
Jurgis, Elisonas \"Chri
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- 페이지 10페이지
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of Christianity in Japan Michigan William B. Eerdmans Publishing Company,1971.
Ebisawa Arimichi, comp. Christianity in Japan: A Bibliogaphy of Japanese Chinese Sources, Part I(1534-1858). Tokyo: The Committee on Asian Cultural Studies, International Chritian University, 1960.
Jurgis, Elisonas \"Chri
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- 페이지 10페이지
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- 등록일 2019.01.11
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of Developing Area 28, Jan. 1994.
29). Lawerence Saez, \"A Comparision of India and China\'s Foreign Investment Strategy toward Energy Infrastructure\", The Journal of Developing Areas, Vol.32, No.2, 1998, Winter.
30). Leong Liew,「Gradualism in China\'s Economic Reform」, The Chinese Economy in Tr
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Korea and China have long influenced each other historically and culturally over many thousands of years. Before Hangul (Korean characters) was born, Koreans used Chinese characters (Hanja) as their own official writing system. Yet the Chinese script was only used by the intelligentsia of the coun
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