|
of a civil rights movement, offered different strategies to achieve solutions to the discrimination experienced by black men and women. Despite having that in common, the two men had almost completely opposite approaches to that goal. Du Bois obsessively transfixed on white racism and followed a rea
|
|
|
of community work and has demonstrated that the activity emerged from two main traditions, benevo-lent paternalism and collective community action, which have been present in variouse guises in different periods during its long history.
이번 장은 지역사회사업의 발전을 조사하고 그 활동이 긴 역
|
|
|
of western Christian arts. In the beginning of 1980s political and social changes of Korean society generated Minjung arts which were totally different from the previous concepts of Christian arts. Through their art works they made serious allegations of inequality and injustice which was rampant in
|
|
|
History ed. John J. Murphy. Utah: Brigham Young UP, 1990.
Martin, Terence. \"Modern Critical Views: Willa Cather\", The Drama of Memory in My Antonia, ed. Harold Bloom. New York: Chelsea House Publishers, 1985.
Murphy, John J. \"The Virginian and Antonia Shimerda: Different Sides of the Same Coin,\"
|
|
|
of Economics, 108(1), 33-60.
Mokyr, J., Vickers, C., & Ziebarth, N. L. (2015). The history of technological anxiety and the future of economic growth: Is this time different?. Journal of Economic Perspectives, 29(3), 31-50.
Piore, M. J., & Sabel, C. F. (1984). The second industrial divide: Possibili
|
|
 |
of Hindu Society,entry in F.Robinson(ed.) in Encyclopedia of India. pp 364-365
Washbrook, D. A. ,1988, \"Progress and Problems: South Asian Economic & Social History\" in Modern Asian Studies. Vol. 22, No. 1
외교통상부, http://www.mofat.go.kr/main/index.jsp
주한 인도대사관, http://www.indembassy.or
|
|
메뉴펼치기
