쿰란 공동체의 종교사상
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목차

I. 들어가는 말

II. 계약공동체

III. 예정론

IV. 이원론

V. 종말론

VI. 예배

VII. 맺는 말

본문내용

York: Doubleday, 1995).
Shaked, S., "Qumran and Iran: Further Consideration," IOS 2 (1972), 433-46.
Stegemann, H., The Library of Qumran: On the Essenes, Qumran, John the Baptist, and
Jesus (Grand Rapids: Eerdmans, 1998).
VanderKam, J. C., "Messianism in the Scrolls," in The Community of the Renewed
Covenant: The Notre Dame Symposium on the Dead Sea Scrolls, eds., E. Ulrich
and J. VanderKam (Notre Dame: University of Notre Dame Press, 1994), 211-34.
, The Dead Sea Scrolls Today (Grand Rapids: Eerdmans, 1994).
, Calendars in the Dead Sea Scrolls: Measuring Time (New York: Routledge,
1998).
Vermes, G., The Complete Dead Sea Scrolls in English (London: Penguin, 1998).
, An Introduction to the Complete Dead Sea Scrolls (Minneapolis: Fortress, 2000).
Winston, D., "The Iranian Component in the Bible, Apocarypha, and Qumran: A Review of
the Evidence," HR 5 (1966), 183-216.
Wise M. O., and J. D. Tabor, "The Messiah at Qumran," BAR 18.6 (1992), 60-65.
천사무엘, "마카비 혁명의 원인과 결과," 기독교사상 447 (1996/3), 90-107.
, "쿰란공동체의 성서해석," 구약논단 4 (1998/5), 99-121.
The Religious Ideas of the Qumran Community
Cheon, Samuel
Associate Professor
Han Nam University
Daeon, Korea
The Dead Sea Scrolls have been carefully studied since their discoveries and most of them have been published. Now the results which scholars have worked on the Scrolls need a synthetic treatment of the religion of the Qumran community. Because of the limited space, this study investigates major and distinctive religious ideas of the community which are reflected in the Dead Sea Scrolls, including the new covenant community, predestination, dualism, eschatology, and worship. It also reviews the religious concepts in the historical context as well as the developmental process of Judaism in the intertestamental period. To do so, it examines sectarian documents and other writings which were influential upon them, and synthetically treats those concepts expressed in them.
This study argues that the religious ideas of the Qumran community reflect the contemporary historical experiences, including the serious conflict between the Hasmonean Dynasty and the Righteous Teacher the founder of the community. Though the community accepted traditional and priestly teachings in Jubilees, 1 Enoch, and so on, it developed them in their historical situation in order to provide their identity and legitimacy against the gigantic opposite power and its supporters. So they understood not only their time in the perspective of apocalyptic eschatology and ethical dualism, but also everything as absolutely predestined before creation. They expected the urgent end of the present evil world, the prophet, messiahs, and bodily resurrection of the dead. Rejecting the Jerusalem Temple, they symbolically redefined the concepts of Temple, sacrifice, and offerings, which were related to worship. It concludes that the religious thought of the community is most similar to that of the Essene among the three sects presented by Josephus.

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  • 등록일2003.02.08
  • 저작시기2003.02
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