목차
목차는
과학의 진보, 계몽, 세속 이렇게 서론을 이룹이다.
본론에서는
과학>종교, 과학<종교, 과학=종교라는 과정을 거치고
결론적으로 융합이라는 결론을 내는 리포트입니다.
과학의 진보, 계몽, 세속 이렇게 서론을 이룹이다.
본론에서는
과학>종교, 과학<종교, 과학=종교라는 과정을 거치고
결론적으로 융합이라는 결론을 내는 리포트입니다.
본문내용
The advancement of science
It has been argued that progress of natural science, from 1830 to 1900, had been made an epoch in the history. These scientific developments are caused by stimulation from industrial revolution, improvement of standard of living and desire for comfort and convenience.
Since the Scientific Revolution in the 17th century, the substance of modern science has not been a common and practical improvement. Rather, it was a system of logic as well as an expression through which the spirit of discovery of the secrets of the universe could be seen. Therefore, in the 19th century, natural science had been developed both as a realistic approach for technologic improvement and logic which was a study of pure science (Cha, 2000:867).
Enlightenment
According to the Charlton, in modern Europe, the Intelligent Revolution was based on the Scientific Revolution. The fundamental proposition of the Intelligent Revolution was an emphasis on the ‘natural’ and the ‘law of nature’. Men of thought assessed ‘natural’ rather than ‘supernatural’ which could not be recognised by human being’s reason in contrast (Hayes, 1932:496).
In addition, in the 17th and 18th centuries, the Intelligent Revolution was managed by Rationalism. Rationalism is belief in the ability of man’s rationality. As Brinton (1963: 9) argues, the universe moves in the same way as our heart when someone thinks in a logical and objective way. Therefore, human beings can understand their experiences in more depth.
Secularisation
Marx, Durkheim and Weber all mentioned that a progress of secularisation was able to happen as societies modernised and became more dependent on technology, as well as science which desired to manage and explain the social world. Secularisation is defined as the advanced and that religion loses its power of influence in various social sects.
This meant that the secular could begin to assess the aspects of religion and the church. For example, in Britain and most Western European countries, the pattern of religious decrease has been found, including in Catholic countries such as Italy and France.
It has been argued that progress of natural science, from 1830 to 1900, had been made an epoch in the history. These scientific developments are caused by stimulation from industrial revolution, improvement of standard of living and desire for comfort and convenience.
Since the Scientific Revolution in the 17th century, the substance of modern science has not been a common and practical improvement. Rather, it was a system of logic as well as an expression through which the spirit of discovery of the secrets of the universe could be seen. Therefore, in the 19th century, natural science had been developed both as a realistic approach for technologic improvement and logic which was a study of pure science (Cha, 2000:867).
Enlightenment
According to the Charlton, in modern Europe, the Intelligent Revolution was based on the Scientific Revolution. The fundamental proposition of the Intelligent Revolution was an emphasis on the ‘natural’ and the ‘law of nature’. Men of thought assessed ‘natural’ rather than ‘supernatural’ which could not be recognised by human being’s reason in contrast (Hayes, 1932:496).
In addition, in the 17th and 18th centuries, the Intelligent Revolution was managed by Rationalism. Rationalism is belief in the ability of man’s rationality. As Brinton (1963: 9) argues, the universe moves in the same way as our heart when someone thinks in a logical and objective way. Therefore, human beings can understand their experiences in more depth.
Secularisation
Marx, Durkheim and Weber all mentioned that a progress of secularisation was able to happen as societies modernised and became more dependent on technology, as well as science which desired to manage and explain the social world. Secularisation is defined as the advanced and that religion loses its power of influence in various social sects.
This meant that the secular could begin to assess the aspects of religion and the church. For example, in Britain and most Western European countries, the pattern of religious decrease has been found, including in Catholic countries such as Italy and France.
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