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인권을 억눌리고 착출 당했던 사람이 권력을 쥐었을 때 다시 다른 사람을 억압하는 악의 고리를 끊어야 한다. 집합적 인권과 개인적 인권, 문화·경제적 민족자결권을 가져야 한다. 특수능력자인 장애인의 인권을 위해 disable(능력이 없는)에서
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justice, peace and
the integrity of creation.
1983년 뱅쿠버 총회이후 회원교회 사이의 mutual committment (covenant) to justice, peace and the integrity of creation (JPIC)가 협의 연구됨
10개의 확언: (1) power as accontable to God, (2) God\'s option for the poor, (3)
the equal value of all race
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Justice, Peace and the Integrity of Creation
(Switzerland, Geneva, 1988)
36. G. Picht, \"Umweltschutz und politik\" in: E von Weizsacker, Humanokologie und
Umweltschutz, 1972, S.
37. J. Moltmann, Der Weg Jesu Christi. Christologie in messianischen Dimensionen,
Muenchen 1989, Kap, Ⅵ: Der kosmische
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Peace and Integrity of Creation)를 출범시켰다. 나이로비 총회 직후, WCC 중앙 위원회는 과학과 기술이 JPSS추구에 어떻게 영향을 끼치는가에 대한 연구를 위해서 세계대회를 제안했다. 그리하여 1969년 5개년 계획으로 출발한 \"교회와 사회\"의 \"The Futur
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the Top Down: The Practice of Macro-Appraisal\", Archivaria 43 (Spring 1997): 89-128.
Brian P.N. Beaven, Macro-Appraisal: From Theory to Practice, Archivaria 48
Brown, Richard, \"Macro-Appraisal Theory and the Context of the Public Records Creator\", Archivaria 40 (Fall 1995):121-172.
Catherine A. B
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of Goverment. Pennsylvania State University Press. 2004.
Monty G. Marshall, 『Polity Ⅳ Project : Political Regime Characteristics and Transitions』, Center for Systemic Peace, 1800-2007.
Rawls, John, 『A Theory of Justice. Revised edition』, Cambridge: Belknap Press, 118~123page, 1999. Ⅰ. 서론
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The Diplomatic Face of China\'s Grand Strategy: A Rising Power\'s Emerging Choice.\" CQ 168 (December 2001), 835-864
David Shambaugh, \"Facing Reality in China Policy,\" FOREIGN AFFAIRS January/February 2001,pp. 50-64.
Hans J. Morgenthau, Politics Among Nations: The Struggle for Power and Peace (New
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of knowledge in high technology milieux : learning vs. collective learning processes\", Regional Studies, 33(4), 1999, pp. 353 366.
Coleman, J., \"Social capital in the creation of human capita\", American Journal of Sociology 45, 1998, pp. 95 120.
Dijk, M. & Rabellotti, R., Enterprise Clusters and
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of a Young Country, London: Fourth Estate Limited. 1996.
Fukuyama, Francis. (1998). 「트러스트: 사회도덕과 번영의 창조」, 서울: 한국경제신문.; Trust: The Social Virtues and the Creation of Prosperity, New York: The Free Press. 1995.
Garrity R. B. (1993). Total Quality Management: An Opportunity
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of Tourism Research, 17, 610-615.
Becker, G.(1965). Human Capital. New York: Columbia University Press.
Carmicheal, B.(1996). Tourism economic impact of rotating sports event: The case of the British Columbia Games. Festival Management and Event Tourism, 4, 3-4.
Coleman, J.(1988). Social capital in
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the basis of a vision of life in Darfur densyeon the largest companies, the most profitable company as respected and trusted by customers honest and ethical society which sustained my body is working I would like To be honest and ethical society customers achieve financial security and peace of mind
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of infectious happiness myself by practicing in advance and not losing warm heart. Third, 'Put myself in another's position'- It is a virtue I learned from my father who is a teacher.Without knowing, the method to live in harmony is to look and care for one another even in basic family for happiness
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of integrity & consideration, I was raised to have disposition such as how to respect
People, how to select my own choice during my life, and to be responsible for my
determination.
After finishing high school in Februay 1999, I entered the department of mathmatic at
Chonbuk National University.
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I was made of L.O.R.E.A.L
Leadership
I experienced a variety of leadership throughout my life. Among them, I'd like to introduce my experience in S.C.I. S.C.I(Service Civil International) is a voluntary service organization and peace movement NGO with 38 branches and groups worldwide. The organi
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the common goal and the environment of agreement.
Answer
Case #2
I’m always meditating before taking any decisions concerning any conflict. I’m that kind of person who can calm himself down and not to shout at all and I’m not aggressive and I’m always trying to solve everything in peace but if the c
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