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The name no-no boy itself implies a person who finds his identity at the crossroads between his ancestry and the society where he is. No-no boys were Japanese boys in the United States who were qualified to join the U.S. military during the Second World War. These boys professed that they have no al
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Okada Akio, Kirishitan daimyo. Rekishi shinsho 86. Tokyo: Kyoikusha,1985. 1.들어가며
2. 전국시대에서 막부체제로 vs 기리시탄 교회와의 관계
3. 토요토미 히데요시(豊臣秀吉,1587-1643)
4. 도쿠가와 이에야스(德天家康,1543-1616)
4-1. 탄압사례
4.2 탄압
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Okada Akio, Kirishitan daimyo. Rekishi shinsho 86. Tokyo: Kyoikusha,1985. 1.들어가며
2. 전국시대에서 막부체제로 vs 기리시탄 교회와의 관계
3. 토요토미 히데요시(豊臣秀吉,1587-1643)
4. 도쿠가와 이에야스(德天家康,1543-1616)
4-1. 탄압사례
4.2 탄압 방
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John Okada’s No-No Boy which covers the conflict of identity as Japanese Americans during World War II. I was excited because this book talk perfectly matched with my interest, Asian American History. This is the reason I decided to go to this book talk.
The book talk was held at 2:30 in a small co
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