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ondon: Routledge, 1998. 245-254.
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Postcolonialism and Postmodernism
Abstract Joon-Hwan Kim (Ewha Womans University)
This paper examines various ways in which postcolonialism abrogates or appropriates postmodernism, focusing on such controversial issues as "White settler colony," "essentialism," and "(post)modernity and global capitalism." Postcolonialism, a literary and political decolonization movement, abrogates the negative aspects of postmodernism and strategically appropriates its positive aspects to resist the (neo)colonial hegemony of the West. Postmodernism as a self-reflexive critique of the West deconstructs the west-centric metanarrative and opens up spaces for the invisible or marginalized Other; however, it also reconstructs the West's hegemony by universalizing itself, with the result that it (un)consciously provides an ideology for the West to create a global capitalist market by crossing "all" national boundaries and to create homogeneous consumers by decentering "all" subjects of the world including the Third World. Postcolonialism abrogates not only these reactionary aspects of postmodernism but also what Mishra and Hodge call "complicit postcolonialism" which disables the deconolization movement by recourse to postmodernism. However, at the same time, postcolonialism appropriates critical postmodernism which does not deconstruct the "subject" or the "nation" as site of resistance in the Third-World countries and provides effective strategies to solve inner and outer problems caused by (neo)colonialism

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