목차
Environmental Ethics as a Means of Wilderness Preservation and Environment Protection
Ⅰ. Introduction
Ⅱ. Discourse
①. Human and natural environment
②. Crisis of environment
③. Problem of environmental pollution
④. Environ politics
⑤. Environment countermeasure
⑥. Subject of environment friendship
⑦. Environment Ethics
Ⅲ. Conclusion
Ⅳ. References
Ⅰ. Introduction
Ⅱ. Discourse
①. Human and natural environment
②. Crisis of environment
③. Problem of environmental pollution
④. Environ politics
⑤. Environment countermeasure
⑥. Subject of environment friendship
⑦. Environment Ethics
Ⅲ. Conclusion
Ⅳ. References
본문내용
Ⅰ. Introduction
Discussion about environment sets out in problem of 'whether human and animals and plants keep value or do not' in human's life. Human's development and development with technology contributed in human's life and history development, but I know being not analyzed to only certainly good meaning. Great 3 inventions can not refuse brought great evil in human's life in human history. Today, computer is supplied in large quantity on earth, and sudden change of human environment can not do the guess on this account. Side effect by accident of paradigm mass-produces sequences that do not expect entirely and cause dehumanization and extreme dehumanization preferably. It is recognizing everybody to be dysfunction extremely in human's environment of life with speed of the development in human's history with development of begun industrial society for a long time and generates a lot of evils in natural environment preferably. As a result, human and nature are real condition that loses or warps value and essence and is taking away environment. Crisis of this earth environment can find the root in immoderate desire of human and pursuit of excessive materialism. As well as, belief that technology can solve everything of environmental problem is already exposing the limit. Avoids crack-up of ecosystem and recovers essence of human environment and examines environmental problem again from new realization about nature and life to improve human quality of life and I think that new environment moral principle should be discovered. Divide in 3 steps of anthropocentrism for nature. It is comprehensive anthropocentrism, weak human anthropocentrism, and strong human anthropocentrism. Studies of nature and natural environment of the earth is brought early and discussed but discussion about environment moral principle is discussed vigorously having come recently and generalize. There is its important characteristic in totalitarianism and the important interest is for environment ethics principle loan. With ecologism or environment ethics that happen in human life from all viewpoints of interaction between natural environment of environmental problem all human, social environment and spiritual environment today before access of environment moral principle by environment ethics for this environment in reply countermeasure etc.. I environment moral principle that can solved environmental problem and internalize as nuts-and-bolts action plan in everyday life in view of countermeasure once consider want to.
Ⅱ. Discourse
①. Human and natural environment
Usually, environment can never be detached with human as 'All natures that is enclosing human'. Creature can not live alone. Bacteria that is microorganism or mold can not exist do not get environment that is worth as well as doing not eat without plant or an animal. Also, an animal does not feed without plant and gruel does not rot body without microorganism. Plant is same too. It is same between environment of creature and water, air, soil etc. that is not interdependent creatures in ecosystem. But, human forgets providence of nature and principle of adaptation and meet juncture of oneself environment for gratification Temp need and human.
(번역본)
서론
인간의 삶에, 환경과 환경윤리에 관한 논의는 ‘인간과 자연 그리고 동식물이 생래적이며 본래적인 가치를 유지하느냐 하지 않느냐’의 문제에서 출발한다. 과학기술을 비롯하여 인간의 물질문명의 발달과 발전은 인간의 삶과 역사발전에 긍정적으로 많은 기여를 하였음에도 불구하고 반드시 좋은 의미로만 해석되지 않고 있다는 것도 이미 널리 알려진 사실이다. 역설적이지만 인류의 역사에 위대한 삼대 발명은 인간의 삶에 엄청난 해악을 가져 왔음을 부인할 수 없다. 오늘날 지구상에 컴퓨터가 대량보급 됨으로써 야기되는 인간환경의 급격한 변화는 그 추측을 불허하고 있다. 한마디로 패러다임의 급변에 따르는 부작용은 전혀 예상치 못한 결과들을 양산하고 오히려 인간성 말살과 극도의 비인간화를 초래하고 있다. 오래 전부터 시작된 산업사회의 발전과 더불어 인간의 역사에
Discussion about environment sets out in problem of 'whether human and animals and plants keep value or do not' in human's life. Human's development and development with technology contributed in human's life and history development, but I know being not analyzed to only certainly good meaning. Great 3 inventions can not refuse brought great evil in human's life in human history. Today, computer is supplied in large quantity on earth, and sudden change of human environment can not do the guess on this account. Side effect by accident of paradigm mass-produces sequences that do not expect entirely and cause dehumanization and extreme dehumanization preferably. It is recognizing everybody to be dysfunction extremely in human's environment of life with speed of the development in human's history with development of begun industrial society for a long time and generates a lot of evils in natural environment preferably. As a result, human and nature are real condition that loses or warps value and essence and is taking away environment. Crisis of this earth environment can find the root in immoderate desire of human and pursuit of excessive materialism. As well as, belief that technology can solve everything of environmental problem is already exposing the limit. Avoids crack-up of ecosystem and recovers essence of human environment and examines environmental problem again from new realization about nature and life to improve human quality of life and I think that new environment moral principle should be discovered. Divide in 3 steps of anthropocentrism for nature. It is comprehensive anthropocentrism, weak human anthropocentrism, and strong human anthropocentrism. Studies of nature and natural environment of the earth is brought early and discussed but discussion about environment moral principle is discussed vigorously having come recently and generalize. There is its important characteristic in totalitarianism and the important interest is for environment ethics principle loan. With ecologism or environment ethics that happen in human life from all viewpoints of interaction between natural environment of environmental problem all human, social environment and spiritual environment today before access of environment moral principle by environment ethics for this environment in reply countermeasure etc.. I environment moral principle that can solved environmental problem and internalize as nuts-and-bolts action plan in everyday life in view of countermeasure once consider want to.
Ⅱ. Discourse
①. Human and natural environment
Usually, environment can never be detached with human as 'All natures that is enclosing human'. Creature can not live alone. Bacteria that is microorganism or mold can not exist do not get environment that is worth as well as doing not eat without plant or an animal. Also, an animal does not feed without plant and gruel does not rot body without microorganism. Plant is same too. It is same between environment of creature and water, air, soil etc. that is not interdependent creatures in ecosystem. But, human forgets providence of nature and principle of adaptation and meet juncture of oneself environment for gratification Temp need and human.
(번역본)
서론
인간의 삶에, 환경과 환경윤리에 관한 논의는 ‘인간과 자연 그리고 동식물이 생래적이며 본래적인 가치를 유지하느냐 하지 않느냐’의 문제에서 출발한다. 과학기술을 비롯하여 인간의 물질문명의 발달과 발전은 인간의 삶과 역사발전에 긍정적으로 많은 기여를 하였음에도 불구하고 반드시 좋은 의미로만 해석되지 않고 있다는 것도 이미 널리 알려진 사실이다. 역설적이지만 인류의 역사에 위대한 삼대 발명은 인간의 삶에 엄청난 해악을 가져 왔음을 부인할 수 없다. 오늘날 지구상에 컴퓨터가 대량보급 됨으로써 야기되는 인간환경의 급격한 변화는 그 추측을 불허하고 있다. 한마디로 패러다임의 급변에 따르는 부작용은 전혀 예상치 못한 결과들을 양산하고 오히려 인간성 말살과 극도의 비인간화를 초래하고 있다. 오래 전부터 시작된 산업사회의 발전과 더불어 인간의 역사에
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